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Philosophy-type things


No master’s, Oscars, and lack of fish, signifies this entry

Time span since last update… eh.

Oscars: I didn’t see them. 1) I wasn’t too interested, at least not enough to stay up all night (time zones, baby) and 2) Couldn’t have anyway, the channel that has the rights this year was not one that my landlord has. However, everyone I have talked to said it was boring, in stark contrast to the movies that got prizes. I cannot say – I have only seen Brokeback Mountain and while it was fantastic, it’d be silly to compare it to things beyond my experience. Etc.

Well, and Wallace and Gromit. And while it was good, I can’t really imagine The Corpse Bridebeing less so.
Well, I saw the Narnia movie too. That doesn’t count…

To the point. I am not going to finish the Master’s Thesis (and thus won’t have a fil. mag. at the end of the year.) Why? Because the topic doesn’t fit the department, the adviser doesn’t fit the student, the student doesn’t fit the department, and Analytic doesn’t fit in my heart of brain. That, and Dewey is too hard to defend by a Master’s student in front of a bunch of PhDs. it just seemed easy when Erin did it because she was awesome. To my defense, I can say that since I have started taking classes outside of the Philosophy department, I have understood that many student feel the same thing – the general environment, the snobbery, the attitude that Continental isn’t real philosophy -it’s not just me. But I am off! I can spend this semester in Ethnology, taking my scheduled 20 credits, and not be in trouble with the money people!

And there was much rejoicing.

Fantasy Pharmacy will be given a face lift, an adrenalin shot, and a new guest book. Soon. After that, I will make a portfolio, Kevin. I promise. It’s only been a year and the half since you suggested it :)

See? No fish mentioned. I never lie.

Freedom of stupidity, not of speech

I doubt anyone has missed the commotion in Europe right now. The topic is a few caricature drawings of the prophet Mohammed, which originally appeared in Danish newspaper (Jyllands-Posten) in September. A few days ago, Moslem groups voiced protests, and the drawings where then republicized, and later appeared in newspapers in a number of other countries, most notably France, with conflicts, flag burnings and export stops as consequences.

What I find interesting is that the focus is on freedom of speech; no Arab countries have the right to react, because journalists have the right to print whatever they want. And yes, they have that right. But to compare this to Salman Rushdie’s The Satanic Verses is just… cheap. In the latter case, it is a conscious provocation, but one made from within a culture. It is also a book, and according to some a rather good one. In the former case, it is a small number cartoon-sized caricature drawings, made by Danish artists and publicized in a large, Danish magazine. There is a world of difference.

The main difference regards perspective; the drawings weren’t made to show disdain for Iran, Palestine or Saudi-Arabia. It was a big, fat fuck-you to all moslems living in Denmark. The last few years, xenophobia and racism has been growing in Denmark, both in culture and in politics (immigrations laws prevents non-European naturalized citizens from marrying non-Europeans and residing in Denmark, the xenophobic Dansk Folkeparti (The Danish People’s Party), the leader of which, Pia Kjärsgaard, has made several racist statements, is winning ground.) The publication of these pictures is really just a logical consequence of that development. While the editor in chief semi-apologized by saying that they “never intended to offend anyone,”
it is quite obvious that that was the original intent; “we will not only make fun of your prophet, we will further humiliate you by doing this in a manner forbidden by your religion; visual depiction of a holy person. Oh, and in the process, we’ll depict Islam as inherently terrorist.”

And France, that has the one of the longest histories of moslem citizens in Europe, and that already have a conflict with this population after the outlawing of head scarves in public schools, followed suit. What I am trying to understand is what the hell these idiots, sorry, editors, are thinking with. I am not saying it is right to burn Danish flags in Palestine, or to threaten Danish citizens. I am saying that it was incredibly insensitive and straight out dumb for anyone to public these pictures to begin with. This is not a matter of freedom of speech, it’s a matter of freedom of idiocy.

Swedish Newspaper Sydsvenskan’s editor-in-chief Peter Melin defends his paper’s choice of not printing the drawings in this article: http://sydsvenskan.se/varlden/article140141.ece . He gives the following reasons:

1. I don’t see the publication -or not- as a matter of freedom of speech. Nothing prevents Sydsvenskan from displaying the depictions of Mohammed if we find reason to do so. This has happened and yesterday we printed the cover of the children’s book that is the cause of the last days’ commotion.

2. The caricatures are primarily a provocation. This is rarely a good starting point for good journalism. We don’t print anti-semitic drawings for the sake of provocations either.

3. The drawings can be seen as political persecution of an already vulnerable group.

4. There is a moral dimension. I find some of the images repulsive. They remind me of anti-semitic caricatures from the 1930s.

5. The images can be understood as sacrilege.

6. The drawings are in some cases so blunt that there is a risk that printing them is against Swedish law. They are dangerously close to a verbal hate crime (the law in questions is the law against hateful agitation against a specific ethnic or social group.)

I really couldn’t have said it better myself. I stay with my old position: people are dumb.

December: Holidays, holidays, Harry Potter, and Academia

I suppose a few months is rather a long pause, in this thing? And to be honest, I am never entirely sure what I ought to write. I have a protected-entries ElJay where personal things go, so this sort of becomes a place to give brief reports on general progress, and rate movies. Which I shall. Almost spoiler free!

Harry Potter and the Goblet of Fire:
Many of my friends loved this movie, some hated it. Personally, I feel torn. On the one hand, it is the best in the movie series, and it does an even better job than the books at communicating the terrible angst of being fourteen and at odds with both love and friendship. On the other, it handles the book canon extraordinarily bad at times, in the portrayal of female characters most prominently. It missed points from the books, and exaggerated others, for most irrelevant, ones for no good reason. Newell is excellent at communicating English-ness (without forced tea sessions, this time) but perhaps the shortening down should have been in the script-writing, not in the cutting room. The whole film has a rushed feel, and no scene is longer than a few minutes. And lets give a big WTF for the other schools’ entrance. But there were pretty boys aplenty – always something.

—-

Now, on a more personal note, I am doing rather good. Today is my name’s day, I shall be twenty-two in less than a week, and Lucas is arriving the 20th, to celebrate Christmas with me and my family (he’ll be off to London in January, for his internship.) I am rejoicing and holiday baking in a jumbled mess. I do love December.

On an academic note, I turned in the first draft to my D-paper (equiv. of Master’s Thesis) this last Monday, and will meet with my adviser again next week. I also start two new lecture classes that week, Philosophy of the Emotions and Feminist Philosophy, the latter I think I’ll have no problems with. Aside from the fact that I am terrified about the meeting with my adviser, it’s all good. I promise I’ll keep everyone posted about the MT, alright?

Rejoice, I have returned!

I am still alive! Who’d have thunk, eh?

I would like to once again point out that no, I didn’t design this. I have a design, but I haven’t applied it yet.

I have a place to live! I am currently living in a house in Bjärred, outside of Lund. There are six of (OK, I scared Mr. German Dude, but at least he got the point when I told him not to open the window. It’s freezing!) us living here, three swedes and three Germans. It’s alright, 20 minutes by bus from Lund, nice house, all that. Internet just started working. But I am about *this* close to getting a corridor room in Lund, and I might take it. The move will be awkward, but it’d be closer and I’d save a few hundred bucks by the end of the year. We’ll see.

Today is Joker Day! It’s the special day! It’s the annalucas day! Today, three years ago, Lucas and I got together (kind of.) Today, two years ago we got engaged. Which, yes, is a little soon. But this -being far away from each other for a prolonged amount of time- is why.

… which leads me to: I am coming back. In a year. When I’ve finished my year here, I will work through the summer and go back to the US in the fall. And Lucas and Anna will get married and live happily ever after, or at least after having acquired a cat. No one’s life is complete without a cat.

I am writing a paper. It’s the equiv of a Master’s thesis (yes, already. But it’s not due until February)… I already said this, didn’t I? Sucks to be me. Anyway, today was the first day of the Higher Seminar in Applied Philosophy, which is mainly for PhD students and profs, but where Master’s student are somewhat expected to participate. I was nervous, but it was as expected. A bunch of guys (literally. There were 15 of us, and I was the only female) discussing and nitpicking semi-interesting things. Today’s paper was on meta-ethics, so I was moderately amused. Next week, however, is on speciesism. Mmm, interesting.

It is hard to get used to the not-Erinness of Lund. I am used to gender and philosophy being closely connected, and here, it’s… not. I still haven’t been at the centre for gender studies, but it’s generally looked down on a little by the guys up at Kungshuset (the philosophy building. Or so it seems anyway. It’s a little… “Fem… what? postmodern French people, eh? Lit is over there, begone!” over it. I miss Erin. I ought to email her. I ought to email a lot of people now that I can.

But the HBT group has a thing I am going to tomorrow! Yay!

It’s late. There is another book on pragmatism waiting for me in my room. I ought to get to bed,

Stage 2

Alright. Here I am. I am currently still living in Malmö with my friends, but am frantically trying to find somewhere to live. Grad school has started. The current topic of paper is Pragmatism and Ethics as P is mainly applied to epistemology and metaphysics here.

I found one of my PLU professor’s works in the library catalogue. It’s apprently the second best library in the country. I haven’t been there yet.

I’ll update properly once there is something to update on. And I promise to start working on applying the layout I made.

I believe…

I wrote the stuff below for my eljay in April, but figured I’d share it here. It is obviously by Neil Gaiman’s book American Gods and the character Sam. Like she did, I list what I believe.

I decided to, like Lucas did a few months ago, do a Sam. It might be long, it might be short. Whatever.

I believe that there are no gods or ‘higher power’, I believe that there is nothing beyond the material, but that that isn’t as pitiful as it sounds, I believe that humanity will cause its own extinction in the near future, and that this isn’t a bad thing. I believe that we’ll also cause death of most other things on this planet, and that’s worse. I believe that with time, it will heal. I believe that time is relative and that we are small and pity creatures. I believe that this is somewhat precious, in an ironic way.

I believe that it is never true freedom to be able to enslave others. I believe that a woman’s body is her own and that a the father should never be able to overrule a (affirmative or negative) abortion decision because he is not the one doing the work, feeling the physical pain. I believe that there is no need for a ’special (exclusive) connection’ between mother and child after birth if the father participates equally in nurturing. I believe that modern GYN exams and mammograms are the products of misogyny and will looks different if society changes. I believe that most people consider gender to be fixed because they don’t think or know enough about the world.

I believe that most ‘conservative’ opinions are caused by lack of information or misinformation. Or maybe lack of empathy.

I believe emotional empathy to be strong, but overrated as a ground for action, as people have different amounts of it. I believe that rationality is nonexistent. I believe there to be no good reason for decision making whatsoever. I find it amazing how some people still manage to make good decisions. I believe that relativism is morally unjustifiable, and that absolutism is an illusion.

I believe that love is simple, but not necessarily kind. I believe that the world has only formal qualities -it just is, not good or bad.

I believe that some things that are considered sexually deviant are just parts of sexuality most people suppress. I believe that other things considered sexually deviant are ills caused by the culture we live in. I believe ‘culture’ as source of qualities is underrated because it is underestimated. Everything we do other than eat, drink, sleep, talk and walk upright is culture.

I believe that every form of violence and oppression are interconnected systems and that unless we notice that we’ll get nowhere solving anything. I believe that it’s hard work but must be done. I believe that Aristotle and Paul respectively are more responsible for more of this development that any other individuals we know of.

I believe that stupidity and ignorance are unrelated but that one of them tend to invite the other. I believe that 98% of the world population are fundamentally stupid. I believe that there are equal amounts of stupid people in every culture, sexual orientation, sex, religion, and country.

I believe that although men are also oppressed by western patriarchy, they fundamentally gain from it and most of them will not let go unless forced to. I believe forcing them is a fundamental part of getting equality – not changing the inequality from one group to another. Privilege needs to go away. I believe that education can go far, but only so far.

I believe that the human world is a lot more plastic and capable of change than people think. I believe because humans think is is, it becomes static. I believe that if a time machine would ever be invented, so universe would in an instant become nothing; it never will have existed. I believe the universe to be impossible, and that exists anyway.

I believe that one day, people will worship David Bowie as a god. I believe that music has deteriorated in the west the last 15 years due to music videos. I believe that beauty ideals have always been unattainable by 95% of all people, that they are fundamentally bad but will never go away. I believe I will never be able to shop wishing I was 100 lbs.

I believe that sports and entertainment media are indeed a part of manufacturing consent.

I believe in the cuteness of kittens, the beauty of ravens and my own sense of melodrama

It’s Feminism -boo!

I was reading an article (a column, actually) in a Swedish newspaper… I am not sure why I even bothered. Anyway. It was re: International Women’s Day, and the title was “I am tired of all feminists”. Not written, mind you, by a middle aged man who lost his job/a prestigious debate/ the right to insult his secretary because of a young woman with feminist beliefs. Nope. Just a women in her forties. Who can’t, in my belief, have anything to lose to feminism. Her problem?

Well, I should be tolerant and all that shit. But since the main part of her rather pathetic argument (I am not saying this to be mean, normally she makes great arguments, although I have yet to find myself agreeing with any of her point) was against lesbians having kids and she ended the text with proposing a national day for heteronormativity and “boring, married women who like men,” I can only guess that she felt threatened by increased rights for gay people and people in same-sex relationships.* Which is understandable. I am convinced that people prefer the status quo at all times, and that, as the early pragmatists said, knowledge spreads like a grease stain in fabric -slowly, unwillingly. And to be honest, gay rights and the gender debate is a big topic in Sweden right now. We don’t have as much of a history, but we are doing way better than the US at this point.

This is not what pisses me off. The KJ in me, or at least the Anna that has taken far too many anthropology classes for someone who claims she doesn’t like them, knows enough about family structures around the globe to say that it is if not idiotic, then at least very naive, to prefer the Western nuclear family. In addition, the definition of a nuclear family (within anthropology) is rapidly changing, and has come to mean only a woman and her offspring, not mommy-daddy-kids. Not because anyone dislikes men, or because they are not considered important, but because there are multiple societies where fathers are not present as a part of the constant nucleus at all, for economic, religious, or just plain cultural reasons (think polygynous society: a man has multiple kids with multiple wives. Where is the nucleus if not with every woman and her offspring? Or in a matrifocal society like the Garifuna, where the sire of the children participate only by sending money every so often, because he is working in the few places where there are jobs?) Does anyone seriously believe that these kids grow up with gross personality problems because of lack of father figures? Please, please please people, stop referring to the importance of parents of both sexes without knowing the facts. Maybe the reason kids with divorced ‘rents who grew up without a father are messed up to a larger degree than those with two parents is that they have to live with the knowledge that they were abandoned by one of the people who created them?

That was number one. The second issue I have is with her phrase “… who like men.” Because only straight non-feminist women like men. All lesbian hate men. All feminists hate men. Why do people think that just because you don’t support the general dominance of one group, you dislike all the individuals within it? I don’t understand how she can see this, and still not notice the underlying misogyny that is everywhere. Beer ads. Reality teevee. Rape trials. Book reviews. It is one thing to be the privileged group and talk about violence against a non-privileged group (please don’t argue with me on this point: we live in a patriarchy. I will be okay with you arguing with anything else, or with the value judgement of it, but this is a fact. Patriarchy is defined as a system that privileged the interest of men as a group over that of other groups. I think we fill the definition; we have yet to see a female prime minister, you have yet to see a female president.) It is completely different for a non-privileged group (namely, women) to talk about violence against the privileged group (namely men) because the will have less of an opportunity to carry it out, and because it means something else coming from another angle. To hit downwards and to hit upwards are two entirely different things. A drunk frat guy hating girls because one wouldn’t sleep with him once is different from women with lives full of mistreatment, discrimination and maybe even rapes making jokes about making it even. That’s what makes S.C.U.M funny. In addition, the way western patriarchy has tied its power and prestige to the phallus to the extent that it is now suffering from collective castration anxiety is *really* amusing.

Point three. In the same paragraph, she talks about men being not only the main perpetrators, but also main victims, of violence, and of her being tired of the gender debate. Excuse me? Maybe the fact that this situation exists to begin with is a sign that there is something fucked up about how men are trained to be, well, men? Maybe they’d be less of both perpetrators and victims if the debate was kept alive, if the functions of gender were investigated.

Four. The passive-aggressiveness about just being a boring straight women. BS- it’s the belief that other people’s sexuality being OK would suddenly make one’s own invalid. In a situation where no one’s sexuality is ’special’, no one’s sexuality is boring, either.

Five. We don’t have heteronomative day because every day is. Because a straight married woman is as high status in the eyes of society as it goes. She has daycare for her kids. (well, in Sweden she does) She goes to the GYN and the right assumptions are made.

Feminist is needed because women are afraid, and rightfully so. Because even in “the world’s most equal country” 50/50 salaries are not always the case, because raped women are asked what they were wearing and robbed men aren’t, because fewer women are CEOs, professors, and ministers. Because a boy can still be beaten up for wearing eye-liner, and a girl for not. Because we still wear those ridiculous shoes.

* Basically, the same thing that happened with the marriage amendments in the US.